BAANIS (SHABADS)
Baani Guru, Guru Hai Baani
(Listen to – Baani Guru Guru Hai Baani – here)
When the forthcoming BAANIS were whispered to this person, before that, sometimes her mind would go blank, and she would see a white screen in mid air with words scribbled on it in Golden colours like that of the Sun which she was unable to read. The person was dictated the words of these BAANIS Telepathically each of which were sung in a different tune by her Divine Nirmal Guruji Maharaj Himself.
SHABADS OR BAANIS are Divine words which are sung in a specific manner. The word ‘Shabad’ has been designated to these lyrics because our Divine Guruji Maharaj Himself had used the word ‘ Shabad’ specially for the ‘Mere Guru Mei Hi Deekhe Kaanha’ so we cannot over-rule His decision. This is Shivopadesh.
Most of these Baanis have been sung at the Bade Mandir for the Sangat as and when they had been dictated to me by my Guruji Maharaj.
11th DECEMBER 2009—3:40 a.m.
ON BAANIS:
1. Yugon-Yugon Se Baaniyan Mein Likhwaanda Va
Sandesh Apna Sangatan Nu Pouchanda Va
Je Amal Kare In Baaniyon Pe Koyi
Onna De Bhaar Sar Te Chuk Le Mein Jaanda Va,
2. Aey Baaniyan Amrit Te Saachi Haan,
Enna Nu Apne Muhoon Kehlaanda Va
Baaniyan Guruan Di Pehchaan Hai
Srishti Kardi Ennada Gungaan Aey.
3.Raman Kolon Batlanda Va
Aey Kunji Eddi Diwaangi Da Daan Hai
Raman Da Hoga Diwaana Ch Wadda Naam
Teri Diwaangi Teri Pehchaan Hai
Teri Pehchaan Mei Mera Ehsaas Hai
1. युगों-युगों से बानियाँ मैं लिख्वान्दा वाँ
संदेश अपना संगता नू पोच्वान्दा वाँ
जे अमल करे इन बानियों पे कोई
ओन्ना दे भार सर ते चूक ले, मैं जनदा वाँ,
2. ए बानियाँ अमृत, ते साचि हान ,
एन्ना नू अपने मूहों कहलांदा वाँ |
बानियाँ गुरुआं दी पहचान ए
सृष्टि करदी एन्ना दा गुणगान ए |
3.रमण कोलों बतलांदा वाँ
ए कुंजी एडी दीवानगी दा दान है
रमण दा होगा दीवाना च वाड्डा नाम
तेरी दीवानगी तेरी पहचान है
तेरी पहचान में मेरा एहसास है
Most of the scriptures mention these Divine phenomena in detail.
SHABADS OR BAANIS are Divine words which are formulated in the Astral plane first and then received by the chosen ones. The spiritual voice of the Gurus across the time has always been a beautiful SONG. Even the movement of blood in every human being’s body is in a rhythm.
From the Internet:
Śábda is the Sanskrit for “sound, speech” In Sanskrit grammar, the term refers to an utterance in the sense of linguistic performance.
IN INDIAN LINGUISTICS
Katyayana stated that ‘shabda’ (speech) is eternal (nitya), as its ‘artha‘ (meaning), and their mutual relation. According to Patanjali, sphoṭa (“meaning”) is not identical with ‘shabda’, but rather its permanent aspect, while ‘dhBANI’ (sound, acoustics) is its ephemeral aspect.
Om, or Aum, a sacred syllable of Hinduism, Buddhism, and Jainism is considered to be the first resonating vibrational sound within an individual being. It also denotes the non-dualistic universe as a whole. In Buddhism, Om corresponds to the crown chakra and white light.
SIKHISM
In Sikhism the term Shabad has two primary meanings. The first context of the term is to refer to a hymn or paragraph or sections of the Holy Text that appears in Guru Granth Sahib. The main Holy scripture of the Sikhs is Sri Guru Granth Sahib (SGGS.) Guru Granth Sahib Ji is organised by chapters of Ragas, with each chapter containing many shabads of that Raga. The first Shabad in Guru Granth Sahib is the Mool Mantar. The script used for the Shabad is Gurmukhi. Shabad is the term also used to refer to hymns within other Sikh scriptures, such as the Dasam Granth of Guru Gobind Singh Ji. The second use of the term ‘Shabad’ within Sikhism is for the Holy name of God, Waheguru.
OTHER FAITHS AND PHILOSOPHIES
Esoterically, Shabd is the “Sound Current vibrating in all creation. It can be heard by the inner ears.” Variously referred to as the Audible Life Stream, Inner Sound, Sound Current or Word in English, the Shabd is the Esoteric essence of God which is available to all human beings.
Adherents believe that a Satguru, or Eck Master, who is a human being, has merged with the ‘Shabd’ in such a manner that he or she is a living manifestation of it at its highest level (the “Word made flesh”). However, not only can the Satguru attain this, but all human beings are inherently privileged in this way. Referring to the Shabd, a contemporary Sant Mat Guru, stated that “Naam” (“Word”) has been described in many traditions through the use of several different terms. The following expressions are interpreted as being identical to “Naam”:
- “Naad”, “Akash Bani”, and “Sruti” in the Vedas
- “Nada” and “Udgit” in the Upanishads
- “Logos“, “Word” and “Holy Spirit” in the New Testament
- “Tao” by Lao Zi
- “Music of the Spheres” by Pythagoras
- “Sraosha” by Zoraster
- “Kalma” and “Kalam-i-Qadim” in the Qur’an
- “Naam“, “Akhand Kirtan” and “Sacha (‘True’) Shabd” by Guru Granth Sahib
A contemporary Sant Mat Master, uses the term “Light and Sound Current.” He describes it as the connecting link between human beings and God.
(These are Divine words and not to be changed by anyone since that will not be in interest of anyone).
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